Namibian cultures are various. Just as the culture of the Afrikaners differs remarkablely from that of the German-speaking community and as both of those cultures differ from that of the more varied technical-assistance community, so do African and Creole cultures differ. The Rehobothers closely resemble the rural Afrikaner culture of the mid-20th century, while the Nama have more in common with the other pastoral black communities, and the “Cape Coloured” have a distinct urban culture with both black and European elements. The northern black cultures—while typical as to language and forms of music and dance—formed out of a mixed farming context unlike that of the Damara and Herero. The San are a tragic case. Their culture was ruined by ranch serfdom and wartime exploitation as trackers, and efforts to rebuild from the fragments have been limited by deficiency of knowledge, resources, and space as well as by the paternalism of many of their self-appointed “guardians.”

With the exception of the San, Namibian cultures appear to be alive and evolving, not least in the urban areas. rising unemployment may lead to the breakdown of neighbourhood and other social groupings and to the anomie and lawlessness that characterize the townships of many southern African cities, notably in both Zambia and South Africa. The black cultures are not well supported by formal institutions or the government, owing both to doubts as to what would enable rather than smother their development and to a deficiency of fiscal resources.

A number of holidays and festivals are observed, most of which are religious or historic in significance, albeit not necessarily of specific current content. Sports are popular among both spectators and participants. A wide mixture of sports are followed by the white communities, but the black communities concentrate on football (soccer).Radio and television broadcasting services are government-owned, as is one daily newspaper. All appear to have substantial intellectual and programmatic freedom. A fluctuating band of party, semiparty, and (in one case) independent newspapers exist and are not subject to censorship, but the survival of most is in doubt for economic reasons. They are supplemented by an array of religious, trade union, and other specialized papers that also have complete freedom of expression.