Egypt : Life Style

The family remained the most remarkable unit of Egyptian society in 1989, and kinship played an valuable role in virtually all social relations. An individual's social identity was closely linked to his or her status in the network of kin relations. Socialization of children emphasized integration among their kin group. An valuable goal of marriage was to ensure the continuity of a family. A husband and wife were not considered a family until they produced their first child. After the child's birth, the parents were addressed as father and mother of Muhammad or Amal or whatever was the name of their child. The most deeply held values--honor, dignity, and security--were derived by an individual only as part of a larger kin group. Kinship as a first principle was noticeable from the most essential to the most trivial aspects of social organization.

For most men, marriage marked the transition to adulthood. Married men were expected to defer to their fathers, but they still had considerable autonomy because of their responsibility for their families' livelihoods and households. For most women, marriage meant leaving their families' homes and sometimes their home areas. In most cases, marriage merely substituted a woman's dependence on her husband for dependence on her father.

A woman retained membership in her patrilineage regardless of her marital status. Indeed, if members of her lineage were feuding with members of her husband's lineage, the wife was expected to side with her paternal family. A woman was entitled to make demands of her father and brothers, particularly in case of marital difficulties, throughout her life. Most women generally preferred to live near home and thus tried to avoid marriages with men whose families lived in other cities or villages. Geographical proximity to patrilineal kin served as a source of emotional support in the early years of marriage when women were most vulnerable to divorce. Women in villages often asked their brothers to hold their inheritances for them. This move helped prevent mistreatment of the women by their in-laws. A divorced woman could have her brother return the inheritance to her as her children approached adulthood.

Abu SunbulAd DaqahliyahAlexandria
Al Bahr Al AhmarAl BawitiAl Buhayrah
Al FayyumAl Fayyum CityAl Gharbiyah
Al GhardaqhAl IskandiyahAl Ismailiyah
Al JizahAl Jizah CityAl Kharijah
Al MansurmAl MinufiyahAl Minya
Al Minya CityAl QahirahAl Qalyubiyah
Al QusayrAl Wadi Al JadidAsh Sharqiyah
AswanAswan CityAsyut
Asyut CityAs SallumAs Suways
At TurAz ZaqazioBanha
Bani SuwayfBani Suwayf CityBaranis
BarisBur SafajahCairo
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IsmailiaJanub SinaLuxor
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MotOinaOina City
Ras GharibRas SudrSharm Ash Shaykh
Shibin Al KawnSiwahSuez
SuhajSuhaj CityTanta


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